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Serenity Found is a set of essays on the Firefly TV series and the film Serenity edited by Jane Espenson. I found them a rather mixed bunch. My initial thoughts, after reading the first couple, were that the authors tended to rather over-state their case. I think Firefly was one of the best drama series of the past decade, however that doesn't mean I think it represented a quantum leap forward in either the insertion of social commentary into TV-SF or in the representation of women in genre shows.

However I was fascinated by a trio of the essays which, almost certainly unintentionally formed a dialogue with each other. Freedom in an Unfree World by P. Gardner Goldsmith interpreted Firefly and Serenity as a libertarian political tract, one in which the allegorical links to the American Civil War highlighted the South's position as one opposed to excessive government meddling. Mal Contents by Alex Bledsoe focused on the character of Malcolm Reynolds and explicitly rejected the idea that he is some kind of libertarian hero, stressing instead his teenage-like refusal to accept any authority over him, any criticism of his own authority or indeed any responsibility for others beyond those in his immediate vicinity. Bledsoe's theory is that it's only towards the end of Serenity that Mal is motivated by any kind of principles beyond self-absorption and knee-jerk rebellion. The Bonnie Brown Flag by Evelyn Vaughn examined directly the Civil War allegory and tried, though I'm unconvinced it succeeded, to address the erasure of the issue of slavery from the allegorical story. This highlighted one of the aspects of Goldsmith's essay that troubled me. In painting the South as heroic libertarian heroes, freedom fighters and underdogs and sidelining completely the issue of slavery it rather showed up, I felt, one of libertarianisms flaws - it's failure to account for the way the privileged tend to rise to the top in an unregulated environment and human-kind's unfortunate tendency to assume that people with superficial differences either do not count, or are happy with their lot. I find it hard to consider a side which was in no small part funded by slave-owning and motivated by a desire to protect the practice, even if it did not primarily consist of slave-owners, as suitable role-models for heroic freedom fighters and I doubt, somehow, that was Whedon's intention. It seems more likely that he found the cause of the South in the American Civil War a convenient allegory for Malcolm Reynolds' knee-jerk rebelliousness.

But, in the end, it has to be said I came away from the essays less happy with the Firefly stories than I went in. While I accept that slavery was far from the only issue involved in the American Civil War, I'm uncomfortable that the series can be read as a vindication of the South's position, that it provides a way for people to erase the issue of slavery from the conflict and, as a result, let's them view the Confederates as heroic freedom fighters and, essentially, the good guys. I also think libertarians should find themselves better heroes.


This entry was originally posted at http://purplecat.dreamwidth.org/28122.html.

(no subject)

Date: 2010-12-07 04:10 pm (UTC)
From: [identity profile] parrot-knight.livejournal.com
The argument was advanced at some point that a human being could only know liberty if they actually owned other human beings.

One anecdote that stuck with me from the Ken Burns television series The Civil War was the drop in morale in the Confederate Army when forces were compelled to remain together and in camp or on the field during the winter; for many, the principle that they were a militia who would go home to their families out of the campaigning season was at the heart of what they were fighting for.

(no subject)

Date: 2010-12-07 08:54 pm (UTC)
From: [identity profile] king-pellinor.livejournal.com
I've seen that in a classical context, though I can't remember where or quite which classical state (maybe Athens? Though that might just be the "Athen was terribly enlightened about everything" trope kicking in). The argument was that the slaveowner had legal obligations with respect to his slaves and could be punished for failing them, but no-one had any obligations to a free man, and so the slaves ended up with a better standard of living. They were guaranteed a minimum amount of food, for example.

(no subject)

Date: 2010-12-07 08:57 pm (UTC)
From: [identity profile] lsellersfic.livejournal.com
I think the 19th century arguments were along the lines of "they get stressed if they have to think for themselves poor dears" though I'd have to look it up. But I suspect similar arguments are deployed in any slave-owning society. Very few people like to think of themselves as oppressors so the temptation to view slavery as a mutually beneficial relationship must be pretty strong.

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